The last reading stopped at: “conquistadores.” (3.215)
Summary:
After leaving the school, Stephen goes for a walk along the Sandymount Strand. His mind is full of philosophical thoughts, of ideas (for example, on the form and colour of substances) he has read from philosophers such as Jakob Böhme, Aristotle, Dante Alighieri, . . . He recalls Dante's referring to Aristotle in his Divine Comedy as maestro di color che sanno (3.6) that means master of those who know.
Thinking of Aristotle's theory of vision, of bodies and their forms, colours, Stephen closes his eyes and walks a few steps on the Sandymount Strand. He is aware that he is keeping steps one after the other (Nacheinander, 3.13). He is also aware that he is wearing borrowed pants and shoes, giveaways from Mulligan. (My two feet in his boots are at the ends of his legs, 3. 16). He opens his eyes and sees that everything around him is still there, his thoughts echoing Gloria Patri (There all the time without you: and ever shall be. world without end, 3.27).
Stephen sees two women coming down the steps of Leahy's terrace. He imagines that there is a navelcord in the midwife's bag, one of them is carrying. Stephen thinks of navelcords going back to the first of its kind. Could he use it to connect to Edenville (the place of Adam and Eve) by giving the operator the number as aleph, alpha, nought, nought, one (3.39)? There is much of Biblical thinking in this thought, and the ones that follow.
Soon he is close to his aunt Sara's place. Should he go visit her? What would be the reaction of his father if he hears of the visit? Aunt Sara is not rich. Uncle Richie is a clerk. He drafts bills of costs for Goff and Tandy (3.80). It is a far cry from Stephen's boasting that one of his uncles was a judge and an uncle a general in the army (3.106). Houses of decay, mine, his and all(3.105). This awareness of poverty make Stephan recall his dreams when he was young: Books you were going to write with letters for titles (3.139) . . . Someone was to read them there after a few thousand years, a mahamanvantara (3. 143).
Immersed in his own thoughts while walking on Sandymount Strand, Stephen, realises that the grainy sand had gone from under his feet (3.147). The strand there is highly polluted, smelling of sewage. When he understands that he had passed the way to his aunt's house, Stephen turns and walks towards the Pigeonhouse (a power station). The name makes him think of not only the book La Vie de Jesus by M. Leo Taxil (3.167) in which Joseph asks Mary who put her in that state, and gets the answer, "It was the pigeon, Joseph" (3.162) - after all according to the Ballad of the Joking Jesus, his father was a bird - , but also of Kevin Egan and his son, Patrice as well as of his own days in Paris. Stephen recalls his returning from Paris after getting a telegram from his father that said, Nother dying come home father (3.199). This thought inevitably leads to memories again of his mother's death.Stephen sees two women coming down the steps of Leahy's terrace. He imagines that there is a navelcord in the midwife's bag, one of them is carrying. Stephen thinks of navelcords going back to the first of its kind. Could he use it to connect to Edenville (the place of Adam and Eve) by giving the operator the number as aleph, alpha, nought, nought, one (3.39)? There is much of Biblical thinking in this thought, and the ones that follow.
Soon he is close to his aunt Sara's place. Should he go visit her? What would be the reaction of his father if he hears of the visit? Aunt Sara is not rich. Uncle Richie is a clerk. He drafts bills of costs for Goff and Tandy (3.80). It is a far cry from Stephen's boasting that one of his uncles was a judge and an uncle a general in the army (3.106). Houses of decay, mine, his and all(3.105). This awareness of poverty make Stephan recall his dreams when he was young: Books you were going to write with letters for titles (3.139) . . . Someone was to read them there after a few thousand years, a mahamanvantara (3. 143).
